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Subhadda
Ven. Dr. Walpola Piyananda,

The Buddha’s loving kindness knew no limits, as shown by one of his last acts before his passing.

Now it happened that a certain wandering ascetic called Subhadda was staying near Kusinara, and when he heard that the Buddha was about to pass away, he resolved to go and see him before the blessed one passed away. He was sure that the Buddha could answer his question and clear up his doubts.

So, Subhadda went to the Sala Tree grove, and asked Ananda whether he could see the Buddha, but Ananda said, “Enough, friend Subhadda, do not disturb the Buddha. He is weary.”

For a second and a third time, Subhadda made his request to be able to speak with the Buddha. Each time Ananda replied in the same manner.

However, the Buddha heard a word or two of the conversation between Ananda and Subhaddha, and he called Ananda to him and said, “Come, Ananda. Do not keep Subhadda form seeing me, he is asking from a desire for knowledge and not to annoy me. And whatever I may say in answer to his questions, he will quickly understand."

Granted permission, Subhadda approached the Buddha, asked his question and got his answer. With his question answered he asked to join the order of monks. In a short time after earnest and diligent effort following the teachings he became an Arahant.

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Sopaka
Ven. Dr. Walpola Piyananda, '"Love in Buddhism"

The Buddha’s Awakening made his compassion and love boundless, and he was able and ever ready to extend them even to those in mortal danger.

Once there was a boy by the name of Sopaka. When Sopaka he was only seven years old, his father passed away and his mother remarried a man. The stepfather was very cruel and unkind to Sopaka. The stepfather always scolded the boy and beat him. After some time, a brother was born. One evening the little baby began to cry in his cradle. The stepfather believed that Sopaka had done something to make him cry. He squeezed the elder brother’s ear and gave him a blow. When Sopaka began to cry, his brother became afraid and cried too. Then Sopaka was afraid the stepfather would hit him again.

Sopaka’s mother was not home at the time, so there was nothing to stop the stepfather’s rage. Hearing Sopaka’s sobs, he came to him with a rope to tie him up. Sopaka ran as fast as his little legs would take him. Finally he found himself in a forest cemetery, where many foul-smelling cadavers were strewn around.

The stepfather caught up with Sopaka in front of the cemetery. He took him and tied him to one of the dead bodies. Sopaka cried out, begging his father not to leave him tied up. The cruel man turned a deaf ear and went back home.

As the night grew darker Sopaka’s fear increased. He heard the cries of jackals, tigers, leopards, and other animals, and his own sobs became louder.

Meanwhile his mother had returned home, and couldn’t understand what had become of her first-born. The husband said nothing, so she set out to look for Sopaka. She couldn’t find him anywhere. She became more and more desperate, and began to cry. She ran through the streets of Savastthi asking everyone if they had seen her son, but no one could help her. Finally an old man told her there was only one person who could tell her about her son, that was the Buddha, who was at the Jetavana monastery. He told her the Buddha knew all past, present, and future. The poor distraught mother went to the monastery and told the Buddha abut her missing child and her husband’s cruelty to the child. The Buddha told the woman to go home and return in the morning to see him.

At midnight, with the power of his loving kindness, the Buddha saw that Sopaka was at the cemetery, and went to him. Sopaka saw a soothing light as the Buddha approached him and spoke:

“Child, I came in search of you. I have come to your aid. I will soon set you free.”

The Buddha stroked the youngster’s head and led him to a stream, where he bathed him in pure water. Then Sopaka was led to the monastery, given some food to eat, clothes to wear. The Buddha comforted him.

The boy was so exhausted that he fell into a deep sleep. The Buddha called his attendant Ananda, who was waiting close by.

“Ananda, I saved the life of this poor boy who had been thrown into the cemetery and bound to a corpse. I bathed him and brought him here. See, Ananda, how well he sleeps. The supreme happiness that man can earn is to help a helpless being like this and make him happy. Now carry him and take him to your room. Give him a bed in a suitable place.”

Early the next morning Sopaka’s mother came to the monastery. The Buddha spoke kindly to her:

“Don’t worry, sister. Your son is safe. Here he is”

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Angulimala
Ven. Dr. Walpola Piyananda

Once there was the son of a Brahmin (the highest caste in India) in the court of King Pasenadi of Kosala, whose name was Ahimsaka. He was sent to Taxila for his studies. Ahimsaka was intelligent and obedient to this teacher; therefore he was liked by both the teacher and his wife who did not have children of their own. This made the other pupils jealous of him. So they went to the teacher and falsely accused Ahimsaka of having an immoral relationship with his wife. At first, he did not believe them, but after hearing it a number of times, he thought it was true and vowed to have revenge on Ahimsaka. He thought that to kill him would reflect badly on himself. His rage prompted him to ask the unthinkable of the young and innocent pupil, who would have no choice but to obey his teacher. He told Ahimsaka that he must kill a thousand human beings and to bring the right thumb of each as payment to his teacher. The young man could not even bring himself to think of such a thing, so he was banished from the teacher's house and returned to his parents.

When his father learned that Ahimsaka had been expelled for disobeying his teacher, he became furious with his son, and would hear no excuses. That day as the rain pouring down he ordered Ahimsaka to leave his house. Ahimsaka went to his mother and pleaded with her, but she could not go against the will of her husband. Next Ahimsaka went to the house of his betrothed (the ancient custom in India was for children to be promised in marriage when they grew up), but when the family learned that Ahimsaka had been turned out of school for disobeying his teacher, they drove him off. The shame, anger, fear, and despair of Ahimsaka drove him out of his mind. His suffering mind could only recollect the teacher's order: to collect 1,000 human thumbs. And so he started killing, and as he killed, the thumbs he collected were hung on a tree. They were destroyed by crows and vultures as they hung on the tree so he later wore a garland of the thumbs to keep track of the number.

Because of this he came to be known as Angulimala (finger garland) and became the terror of the countryside. The king himself heard about the exploits of Angulimala, and he decided to capture him. When Mantani, Ahimsaka's mother, heard about the king's intention, she went to the forest in a desperate bid to save her son. By this time, the chain around the neck of Angulimala had 999 thumbs in it, just one short of 1,000.

The Buddha learned of the mother's attempt to save her son. He reflected that if he did not intervene, Angulimala, who was on the lookout for the last person to kill to reach 1,000 might kill his mother because he did not recognize her. In that case, he would have to suffer an even longer period for his evil kamma. Out of compassion, the Buddha left for the forest to stop Angulimala.

Angulimala, after many sleepless days and nights, was very tired and near exhaustion. At the same time, he was very anxious to kill the last person to make up his full quota of 1,000 and so complete his task. He made up his mind to kill the first person he met. As he looked down from his mountain perch, he saw a woman on the road below. He wanted to fulfill his vow to complete the 1,000 thumbs, but as he approached, he saw it was his mother. At the same time, the Buddha was approaching, and Angulimala had just enough presence of mind to decide to kill the wandering monk instead of his mother. He set out after the Blessed One with his knife raised. But the Buddha kept moving ahead of him. Angulimala just could not catch up with him. Finally, he cried out, "O Bhikkhu, stop, stop!" And the Enlightened One replied, "I have stopped. It is you who have not stopped." Angulimala did not catch the significance of these words, so he asked, "O Bhikkhu! Why do you say that you have stopped while I have not?"

The Buddha replied, "I say that I have stopped because I have given up killing all beings. I have given up the ill-treatment of all beings, and have established myself in universal love, in patience, and in knowledge through reflection. But you have not given up killing or ill treatment of others and you are not yet established in universal love and patience. Hence, you are the one who has not stopped." On hearing these words Angulimala was recalled to reality, and thought, these are the words of a wise man. This monk is so very wise and so very brave that he must be the leader of the monks. Indeed, he must be the Enlightened One himself! He must have come here specially to make me see the light. So thinking, he threw away his weapons and asked the Blessed One to let him become a monk, which the Buddha did.

When the king and his men came to capture Angulimala, they found him at the monastery of the Buddha. Finding that Angulimala had given up his evil ways and had become a bhikkhu, the king and his men agreed to leave him alone. During his stay at the monastery, Angulimala ardently practiced meditation.

Angulimala had no peace of mind because even in his solitary meditation he used to recall memories of his past and the pathetic cries of his unfortunate victims. As a result of his evil actions before becoming a monk, he would become a target of stones and sticks while seeking alms in the streets and he would return to the Jetavana monastery with blood flowing from the wounds on his head, cut and bruised. The Buddha would remind him: "My son Angulimala. You have done away with evil. Have patience. This is the effect of the evil deeds you have committed in this existence. Your evil kamma would have made you suffer through innumerable existences had I not met you."

One morning while going on an alms round in Savatthi, Angulimala heard someone crying out in pain. When he came to know that a pregnant lady was having labor pains and was facing difficulties delivering her child, he reflected that all worldly beings are subject to suffering. Moved by compassion, he reported the suffering of this poor woman to the Buddha who advised him to recite the following words of truth, which later came to be known as Angulimala Paritta. Returning to the suffering woman, he sat on a seat separated from her by a screen, and uttered these words:

Sister, since the day I became an arahat I have not consciously destroyed the life of any living being. By this truth, may you be well and may your unborn child be well.

Instantly the woman delivered her child with ease. Both the mother and child were well and healthy. Even today many use this paritta.

Angulimala liked living in solitude and seclusion. He passed away peacefully. As an arahant, he had attained parinibbana. Other bhikkhus asked the Buddha where Angulimala was reborn, and when the Blessed One replied, my son Angulimala has attained parinibbana, they could hardly believe it. So they asked whether it was possible that such a man who had in fact killed so many people could have attained parinibbana. To this question, the Buddha replied, "Bhikkhus, Angulimala had done much evil because he did not have good friends. But later, he found good friends and with their help and good advice he became steadfast and mindful in practicing the dhamma and meditation. Thus, his evil deeds have been overwhelmed by good kamma and his mind has been completely rid of all defilements.

The Buddha said of Angulimala;

"Whose evil deed is obscured by good, he illumines this world like the moon freed from a cloud."

The power of love and compassion are stronger than any evil, and are absolute conditions for awakening.

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Dharma Vijaya Youth Pledge

I resolve this day,

To wish every person I meet health, happiness and success.
To help my friends recognize their own worth and feel important.
To be happy about the joy and success of others.
To keep a good and happy mind, and to avoid being mean and selfish.
To examine and improve myself, and not to find fault with others.
To try to do better and better every day until I reach perfection.
To learn from past mistakes and to advance with hope for the future.
To look at the good and bad side of life and see it as it really is.
To appreciate the present and maintain a happy smile.
To be calm and peaceful under all conditions.

I speak truthfully.
I give whatever I can.
I do not give in to anger.
These three practices will lead me to happiness.

When You’ve Lost Your Temper

When you’ve lost your temper,
        You’ve lost your reason, too.
                You’ll not be proud of anything
                        Which in anger you may do.
When in anger you have spoken
        And been by emotion led,
                You’ll have uttered something
                         That you’ll wish you’d never said.
In anger you will never do
        A kindly deed, or wise.
                But many things for which you’ll feel
                         You should apologize.
In looking back upon your life,
         And all you’ve lost or made
                 You’ll never find a single time
                        When anger ever paid.
So cultivate calm patience,
        And grow wiser as you age.
                Never act, nor speak a word
                        When overcome by rage.
Remember without fail
        That when your temper flies,
                You’ll never do a worthy thing,
                        A decent deed, or wise.

by Bohumil Ontl (1906-1976)

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Lovingkindness Sutta

May I be free from anger,
May I be free from hurt,
May I be free from troubles of mind and body,
May I be able to protect my own happiness.

May my family, relatives, and friends
living and departed, be free from anger,
May they be free from hurt,
May they be free from troubles of mind and body,
May they be able to protect their own happiness.

May people known and unknown to me,
living and departed, be free from anger,
May they be free from hurt,
May they be free from troubles of mind and body,
May they be able to protect their own happiness.

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